My Truth: Taylor Calloway

The Center for Diversity & Inclusion is pleased to release the My Truth Series. This series contains daily blogs and videos that will be released throughout the week, capturing the lived experiences of diverse students at  Hope College. 

The comments contained in the videos are those of the respective Hope College students and do not necessarily represent the views of Hope College. If you choose to comment, please follow Hope’s Virtues of Public Discourse. Comments that do not follow the Virtues of Public Discourse will be deleted.

Taylor is a Class of 2021 Electrical Engineering Major. This exceptional senior was involved in: Black Student Union member and executive board; Center for Diversity and Inclusion Diversity Educator and Student Ambassador; Co-chair for Universal Society of Diverse Engineers; Team Assistant for the Office of Possibilities; and Video Technician and Student Director for Video Services. She plans on working for and building her own think tank.

My Truth: Taylor Richmond

The Center for Diversity & Inclusion is pleased to release the My Truth Series. This series contains daily blogs and videos that will be released throughout the week, capturing the lived experiences of diverse students at  Hope College. 

The comments contained in the videos are those of the respective Hope College students and do not necessarily represent the views of Hope College. If you choose to comment, please follow Hope’s Virtues of Public Discourse. Comments that do not follow the Virtues of Public Discourse will be deleted.

Taylor is a Class of 2021 Psychology Major. This exceptional senior was involved in: the Psychology Club and interned for the Center for Diversity and Inclusion and Student Development. She plans on obtaining a job in human resources to gain experience and insight then pursue her master’s or PhD degree and help marginalized people succeed in the workplace.

My Truth: Kworweinski Lafontant

The Center for Diversity & Inclusion is pleased to release the My Truth Series. This series contains daily blogs and videos that will be released throughout the week, capturing the lived experiences of diverse students at  Hope College. 

The comments contained in the videos are those of the respective Hope College students and do not necessarily represent the views of Hope College. If you choose to comment, please follow Hope’s Virtues of Public Discourse. Comments that do not follow the Virtues of Public Discourse will be deleted.

Kworweinski is a Class of 2021 Exercise Science Major. This exceptional senior was involved in (an easier list might be what he was not involved in): Black Student Union, Kinesiology Club, Phelps Scholars Program, Residential Life, Total Trek Quest, 1stGen Student Union, Latino Student Organization, Asian Student Union and Prism. He plans on attending graduate school to attain a PhD in Exercise Physiology, and helping people improve their lives through exercise and sports.

My Truth: Montserrat Dorantes

The Center for Diversity & Inclusion is pleased to release the My Truth Series. This series contains daily blogs and videos that will be released throughout the week, capturing the lived experiences of diverse students at  Hope College. 

The comments contained in the videos are those of the respective Hope College students and do not necessarily represent the views of Hope College.
“If you choose to comment, please follow Hope’s Virtues of Public Discourse. Comments that do not follow the Virtues of Public Discourse will be deleted.”

Montserrat is a Class of 2021 Spanish Major. This exceptional senior was involved in: Student Congress, Residential life, Alpha Gamma Phi, Nykerk, FACES, Women of Color United, Mortar Board, Undergraduate Research, Latino Student Organization. She plans on attending medical school.

My Truth: Meghana Sunder

The Center for Diversity & Inclusion is pleased to release the My Truth Series. This series contains daily blogs and videos that will be released throughout the week, capturing the lived experiences of diverse students at  Hope College. 

The comments contained in the videos are those of the respective Hope College students and do not necessarily represent the views of Hope College. If you choose to comment, please follow Hope’s Virtues of Public Discourse. Comments that do not follow the Virtues of Public Discourse will be deleted.

Meghana is a Class of 2021 Biology Major. This exceptional senior was involved in: Asian Student Union, Fostering A Program of Excellence in the Sciences, International Relations Club. She studied abroad in Sydney, Australia.

The sudden jerk of the plane landing awoke me from my deep sleep. I turned to look at my mother and she smiled at me and gave me a kiss on the forehead. She whispered in my ear that we were here. At once I became thrilled at the thought of seeing my father after two long years. I was no longer tired from the long journey from India to South Korea. As we walked towards the exit he was there, waiting for us with flowers in his hands and a grin on his face. I squeezed my mom’s hand with excitement and ran to embrace him.  As I took my first step onto the Korean soil, I could feel the cold winter air blowing and numbing my face and ears.

Although these events took place almost fifteen years ago, they remain fresh in my mind because these are my first memories of my second home, South Korea. Ever since that day, my life has been quite different from that of an average Indian girl. I became what is known as a ‘third culture kid’(TCK). My family moved to South Korea and I ended up spending most of my childhood and all my adolescent years in the city of Seoul. Graduating from an international school in South Korea, all my peers were also applying to schools in America and I followed along. Coming to the U.S to pursue my higher education seemed like the next natural step for me. Unlike my peers however, I did not have the opportunity to visit schools in the U.S before applying and deciding. I had to blindly decide where I was going to spend the next four years of my life alone and apart from everything I knew. Although this was in many ways daunting, I had a positive outlook because I knew I had a good understanding of the American culture. I was very aware of my skill and ability to quickly adapt and blend into a new environment easily. 

After spending my first months in the U.S in Denver, Colorado I was ready to leave for Michigan. My college and adult life were about to begin and I had started to feel the butterflies in my stomach. I took my first steps into Hope College and walked around trying to learn the ways around and memorize where everything was. I was excited, but also nervous because I did not know what to expect and how my feelings would shift. As I walked into the Rotunda of Martha Miller to begin my international student orientation, I saw a few people scattered around. That day I met the international community and some of my first friends at Hope.

Being an international student in the U.S is quite challenging. It comes with a lot of restrictions and we miss a lot of opportunities in regards to jobs and internships because of our status as aliens in a foreign land. We don’t get to see our family members as often as we’d like and slowly the physical distance starts to also create an emotional distance. I often found myself putting on a front in front of my parents and telling them I was having a great time. When in reality I was struggling to cope with all the changes and craving the familiarity of home. There are also so many cultural barriers that we have to overcome. What was once normal to say, normal to do was now a spectacle for others. 

However, I found that there were lots who were willing to listen and empathize. Although they did not necessarily live the everyday mental struggles I had, I found that they wanted to know where I was hurting and help as much as they found. The staff members of the Fried Global Center at Hope have been my biggest supporters in the last three and a half years. They have a passion to help all their international students. They provided us with host families that gave us a home away from home. They helped us to understand what the logistics were to stay legal in America. They constantly work towards helping us maintain our status here in the U.S. They advocated for us when needed and had our backs every step of the way. Their work here has a great impact on us international students. Slowly over time because of these people, Holland, Michigan and Hope College became my home. 

I have learned the patterns of Holland and now I know what to expect in the different seasons. The summers always begin with heaps of tourists suddenly showing up for the Tulip Festival. The once quiet and cold Holland, Michigan would suddenly be bustling with people. Downtown Holland would become busy with shoppers and what once was a space for the local farmers market would turn into a carnival for little children. Though the summers in Holland were indescribably beautiful, the winters were dreary and brutal. Like many other students who faced the harsh winters in Michigan with the lake side effect in making it worse in Holland, I found it depressing to wake up before the sunrise and then come home after the sun had already set. The number of days with the sunshine were very limited. My only source of serotonin seemed to be during the first couple of days of winter when everything would turn white and it felt like I could escape reality and live in a winter wonderland. As much as the first few days of snow were enjoyable, even the snow would eventually turn into slush and everything would become dreary once again. However, I knew that the cold wind, the dark days would soon go away and once again I could experience the beautiful summer of Holland again. 

I can’t talk about my college life experience without mentioning what has impacted all of our lives immensely – COVID-19. I believe everyone learned something new about themselves through this pandemic. It broke so many patterns that were followed for years and made humanity to step back and reflect on ourselves. It was challenging and difficult to push forward, but it taught us to handle situations that were outside of our control. It has also just been a big reminder to humans. It has taught humanity about responsibility, equality, and our smallness relative to everything and nature’s superiority. The pandemic has really reiterated how powerless humans are. By forcing us social distance and staying at home over a long period of time, Covid-19 gave us the opportunity to contemplate what is most important in life, how we relate to each other, what kind of world we have created for ourselves, and whether there is a better way to conduct our lives.

As I close this chapter of my life and move onto the next, there are things I want to take with me and there are also things that I would like to leave behind. Among the things that I would like to take is remembering to always work towards a balanced lifestyle. To spend a dedicated amount of time to everything that matters to you. I also want to constantly remind myself moving forward that when you do not have enough motivation to push forward, discipline will get you where you want to be. I want to remember to take life as it comes and not be too attached to anything because nothing in this world is going to be permanent. We were placed here with a purpose and it is our job to discover what that purpose is and to fulfill it to the best of our ability. I want to take with me the positive outlook on life. Yes, there are many terrible things in this world and life, however, there are also many very beautiful things. In the end, all I can do is work towards being the best version of myself and I may fail many times, but I will become stronger and more equipped to take on all the challenges life throws at me. 

CDI Keppel House Dedication

The Center for Diversity and Inclusion held a prayer dedication of their new office at the Keppel House, located on 10th St. This prayer dedication was held on Thursday, October 29, at 3 pm. 

This beautiful house will provide a warm, inviting, open and community enriching atmosphere for the entire campus community.  It will include a meeting, study and lounge space for students and multicultural student organizations, office space for the Center for Diversity and Inclusion, and space for small group workshops, seminars and gatherings. We are grateful for everyone who has worked, planned and prayed for a place and space to live more fully into the mission and vision of diversity, equity and inclusion at Hope College. 

Please watch as we celebrate this incredible milestone in Hope’s history and future. At our dedication is: President Scogin, Dean Emeritus Alfredo Gonzales, Associate Dean of Students and Director Vanessa Greene, Rev. Dr. Denise Kingdom Grier, CJ Kingdom-Grier and Taylor Calloway, Class of 2021. They each offer reflections about the importance of this move on our campus.

God Help Us Please: Fear from Slavery to Present

Over 500 years ago, European Americans kidnapped Africans and forced them into chattel slavery.  The torture, brutality and killing of Black bodies by White power systems created a level of fear and oppression that can never be fully understood if you have not walked in the shoes of Black people.  After slavery, new forms of hate and torture emerged to keep Blacks in their place. During my grandparents and parent’s generations, lynchings were common and enforced upon Black people if they dared step out of line in the slightest way.  Our parents feared for our lives and taught us in the strictest way to avoid any altercations with White people.  As I came of age and got married, I was afraid to have kids, as the only two options I saw for most Black people was to be killed or arrested.  Eventually, after four years of marriage, I decided to have children who have had countless experiences with racism.  As I talk to them and their peers, they are either afraid for the lives of their children, especially those with sons or afraid to have kids, because things have not changed.  This summer alone, through various forms of social media, we have witnessed a new form of lynching of our brothers and sisters and everyday it becomes harder and harder for us to breathe. The recent shooting of Jacob Blake seven times in the back in the presence of his three young children has left me emotionally distraught, once again.

 My heart cries out, “God help us Please” and end this nightmare for the Black community. As one kid said, “I just want to live.” From slavery to present, we have lived in fear, so please, White people, stop projecting your sins unto us..  Speak the truth and condemn this violence against Black and Brown bodies, not just in corporate statements, but by advocating and challenging the system that allows this injustice to persist.  As Dr. Martin Luther King, Jr. said in his infamous, “I Have a Dream” Speech, “we can never be satisfied as long as the negro is the victim of the unspeakable horrors of police brutality.” 

America is faced with two pandemics.  The pandemic of COVID-19 and the pandemic of racism.  Where we choose to stand on both issues will inevitably define the future of our country.  It is my hope that we will stand for righteousness and justice.  Jeremiah 22:3 calls us to “ do justice and righteousness, and deliver the one who has been robbed from the power of his oppressor. And do not mistreat or do violence to the stranger, the orphan, or the widow; and do not shed innocent blood in this place.”

CDI Town Hall

Dear All,

Due to all the recent events unfolding in our nation, we can’t imagine how you are feeling.  Therefore we held a town hall meeting on Wednesday, June 3 at 1 pm to provide an outlet for the community to come together. President Scogin was a part of the town hall meeting to express his concern for all of us. 

We care about you and are praying for you during this time of anger, confusion, and anxiety, as God will have the final word.

Here is a recording of this town hall from June 3 at 1 pm.

Dear White People,

Eunice Maruhi, Class of 2021, Communication Major

On ongoing protests:

When did peaceful protests ever change the course of deep-rooted oppression?

The Civil Rights Act of 1968 was passed after MLK’s assassination. After the Holy Week Uprising –  a week of massive civil disturbance in more than 100 cities in the US, the greatest wave of social unrest the US experienced since the Civil War. Colonialism in Africa ended after years of armed uprisings against white european colonialists. Slavery in the US ended because of the Civil War. The holocaust ended because of WWII. You know who abhors violence the most? Oppressed groups. Violent acts are often the last resort. “We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.” – MLK Jr.

White people explaining MLK’s activism to black people is very condescending. Quoting MLK to deter justice today is a systemic racial tool. When you compare MLK’s work to what is happening now, what exactly are you asking black people to do? Be subjected to police brutality and racial inequalities while they turn the other cheek? Stop glamorizing the Civil Rights Movement. It was incredibly hard on black people in a way that you will never understand. The Civil Rights Movement was not as peaceful as popular narratives will have you believe as white people were incredibly violent against African Americans – bombing, lynching, pressured water hoses, attacks by dogs, etc. In fact, MLK changed his view on non-violence towards the end of his life. His family has spoken about it. It’s 2020. Black people have held peaceful protests, marched, utilized the media, influential people have spoken up, used legislation, advocated for affirmative action, yet we still keep getting murdered. The kind of outrage you are feeling because of the protests is the kind of outrage black people need every time you see racism playing out.

It is not your choice to determine how an oppressed group protests. Riots feel uncomfortable because they are uncomfortable. Racism is UNCOMFORTABLE. When as a white person you say “violence is not the answer” you are saying “peaceful protests and negotiation are the answer”. You are DENYING the fact that oppressed and marginalized groups often aren’t heard. When you say “black people are using this as an excuse to loot”, it takes the spotlight off the real issue and further reinforces the stereotypes around minorities. It also denies the reality evidenced by videos of white people and police looting and destroying property during protests that have been circulating across all media platforms. Implying there are other ways to protest minimizes the frustration and provides no answers, or solutions. It points with privilege, to do things a different way that doesn’t disturb your comfort. George Floyd died because people were trying to follow the law and negotiate peacefully. Riots are not the problem. They are a symptom of the problem. If it’s difficult for you to understand why people resort to violence, it probably means your privilege has protected you from being put in a situation where you feel you have no other choice. Violent protests have consequences. People will die, people will go to jail, people will lose everything they have. Before giving your unsolicited advice on what’s the “right way” to protest, consider this: How far does someone have to be pushed to risk it all? Sit with that.

As someone wrote:

White privilege says: It’s horrible that an innocent black man was killed, but destroying property has to stop.

Try this instead:  It’s horrible that property is being destroyed, but killing innocent black men has to stop.

Placing more value on property over black lives and black dignity (just like slave owners and colonialists) is inherently racist. Property can be replaced, life cannot. Riots can be prevented by stopping the murders and racial injustices.

On “not all police…”

Being pro-black doesn’t mean being anti-police. Saying Black Lives Matter doesn’t mean that all other lives don’t matter. including blue lives. It means that those other lives ALREADY matter, but black lives aren’t valued the same. Consider the following questions:

  1. Why is this country so clear that looting is wrong, but is unclear about what should happen to a police officer who takes a person’s life?
  2. Who do the police protect? Who do they serve? Not theoretically but actually. Why did Amy Cooper (and all other Karens) believe that she should call the cops in hysterics on Christian Cooper?
  3. What happens when the police take a life? What should happen?
  4. Why is it possible for the police to stay calm when white people are armed, screaming, threatening but treat diverse protestors as dangerous?

Please stop shifting the narrative from racial injustice to how not all police are bad. We have seen feel-good pictures of police officers march with us, kneel with us, and give moving speeches all over the internet. All that is cute but this fight requires more than that. It requires courage from those good cops – courage to actively challenge and fight a system that hurts black people. This fight is not about shaming law enforcement. It’s about systemic racism. It’s about injustice. It’s about the lack of accountability.

On performative activism/allyship + surface level safe response:

Trending Culture – How much overt white supremacy & anti-black violence did non-black people need to be presented with to start caring and speaking up? What finally humanised black people for you? Staring at a black man in the eyes for 9 minutes as life left his body? Was your decision to become an ally sudden even though white supremacy has been present since the founding of this country? It doesn’t go unnoticed that the scale of response to Floyd’s death has been amplified by trending culture. Will you go back to  your “normal life” of complicity and silence after the hype is gone? Performative allyship doesn’t help the movement.

Racism as just ignorance – When racist people are caught in the act, they often excuse their behavior with ignorance. THIS.IS.A.LIE. Amy Cooper hysterically called the cops on Christian Cooper specifying that “an African American” man was threatening her and her dog understanding very well the relationship between cops and African American men (assumed white innocence and black guilt), and the power and privilege she has as a white woman.

Racism as a “heart problem” –  This rhetoric is common among some groups of christians who believe the only way to address racial injustice is by converting people to christianity and that racism will end with Jesus’ second coming.

Respectability politics – The idea that  conformity to socially acceptable/mainstream standards of appearance and behavior will protect members of an oppressed group from prejudices and systemic oppression e.g. when black elites/ leaders “uplift the race” by correcting “bad” traits of the black poor. This does nothing but shift the blame from oppressors to the oppressed.

Paternalism – This is where white people feel like they have the right to define what is good and right for black people.

Virtue signalling – Is your call for justice motivated by the need to not be seen as racist/complicit to racism? To be seen as “woke”? To make an impression that grants you approval?

Religious posturing – Calls for justice motivated solely by religious acting.

White supremacy is powerful and ugly. Fighting it demands a lot of emotional labour and ACTIONABLE STEPS. You can’t choose justice and the status quo. You can’t support racial justice without risk. Being actively anti racist means challenging and resisting the status quo. It means troubling the waters. It means challenging leadership, management, boards, executives, donors and all other movers and shakers who uphold and/or are complicit of white supremacy.

This fight asks us to be truly informed about the injustices we chose to stand against. We need to truly understand the history of white supremacy and how it continues to play out today – within ourselves, our families and friends, our workplaces, our religious communities etc. – and take one more step of facing our contribution to it.

This fight asks white folks to acknowledge white privilege. To realize that the oppressive system at play is designed to benefit them. The system that makes it okay for a police officer to murder a man that he vowed to protect. The system that gives him the audacity to murder a black man begging for his life, for his mama. The shameless system that allows him to lynch in broad daylight. The system that delays and/or denies justice to George Floyd, Breonne Taylor, Ahmaud Arbery + countless other black people. As you acknowledge your white privilege, ask yourself how you can use it to contribute to #BlackLivesMatter

We need to understand how we continue to perpetuate racist systems and power structures by denying and silencing uncomfortable, honest narratives; and picking and choosing facts that make us the most comfortable.

The fight demands consistency. Are you living out in real life what you are posting on social media? If you are in a position to give financially, are you putting your resources where your mouth is? If you are in a position of power, does your leadership – demographics, policies, language, culture etc. – reflect the message you are preaching?

Silence sends a message. Silence is loud. Silence says you prioritize your comfort, your social safety, your white privilege, your white sanctity – your connections to whiteness. When it comes to injustice, there is nothing like neutrality, non-interference, non-partisanship… Inaction is injustice.

Let’s stay honest. Have you been racist or complicit to racism? What have you done about it? How can you be better? When you are called out, do you actually listen and take appropriate steps?

It is again my deep conviction that ultimately, a genuine leader is not a searcher of consensus, but a molder of consensus. On some positions, cowardice asks the question “is it safe?” Expediency asks the question “is it politic?” Vanity asks the question, “Is it popular?” But conscience must ask the question, “Is it right?” And there comes a time when one must take a stand that is neither safe, nor politic, nor popular. But one must take it because it is right.” – MLK Jr.

Credits:  Austin Channing Brown, Yolanda Renteria

Written by: Eunice Maruhi